Six Sentence Story: Adam and Evie, First Date, Second Try

Since the alternatives weren’t working, Evie decided to yield to grace rather than self-justification as she apologized to Adam when she and Lilith ran into him again.

Lilith quickly clarified that what Evie meant was they were not going to tolerate Adam’s abuse any longer and there would be severe consequences if he refused to cooperate with their demands which she took from her bag and began to read.

While Lilith was running her mouth Adam wondered if Evie’s sudden change of heart meant she didn’t know as much about what was going on as he thought. Deciding to gamble on Evie being deceived, Adam shifted his attention to Lilith abruptly interrupting her “demands” and telling her to “get the hell out of here”.

Offended by such rude behavior Lilith made a mistake – common among humans and common among her own kind – thinking she could take brief detours from her assignments to get even with someone who deliberately ticked her off and thereby expose her more authentic voice as a hiss and her more authentic body as that of a serpent now rising slowly above Adam’s head.

Standing his ground Adam baited the snake (or demon, or whatever it might turn into next) to increase its arrogance – bolder, louder, meaner – for all to see until it realized that it had to obey and the fastest way that this particular whatever-it-was knew how to obey was poof.

______

Denise offers the prompt word “yield” to be used in this week’s Six Sentence Stories.

One of my poems, Perfect Peace, appeared this morning in Whispers and Echoes. I am grateful to the editor for selecting it.

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Author: Frank Hubeny

I enjoy walking, poetry and short prose as well as taking pictures with my phone.

26 thoughts on “Six Sentence Story: Adam and Evie, First Date, Second Try”

    2. Karen Xtian missionizers promote how their God JeZeus prayed. A simple refutation to this religions propaganda nonsense.

      Your fraudulent gospels, JeZeus does not discern the difference between “praying”–Tehillem from davening–“Torah blessings”. The Talmud of ברכות instructs that a “blessing” exists as an extension of swearing a Torah oath. A Torah oath, defines the k’vanna of the oath sworn בריתות sworn by Avraham Yitzak and Yaacov by which the Avot cut a brit with HaShem to eternally create the chosen Cohen People from nothing by means of Av tohor time-oriented commandments.

      Therefore a blessing requires the kabbalah abstract wisdom known as שם ומלך. The gospel fraud never once brought the שם השם לשמה anywhere in the NT. The first Sinai commandment the greatest of all Torah commandments NOT love – as the false messiah JeZeus taught. Why? Does a Jew do mitzvot לשמה או לא לשמה? This basic question defines how the first Sinai commandment, a commandment at all. The Talmud refers to this fundamental basis of this 1st Sinai commandment – applicable to all the other Torah commandments; explained through the משל metaphor, as expressed though the metaphor of: A Mountain hanging by a Hair.

      The JeZeus fraud false messiah did not grasp, that Tefillah as a Torah, that this mitzva requires the dedication of the Yatzir Ha’Tov within the Heart. Rabbi Yechuda interpreted בכל לבבך within the language of tefillah דאורייתא – meaning the kre’a shma – as the avoda which discerns between the opposing spirits of Yatzir Ha’tov vs. Yatzir Ha’rah within the heart. He based this Mishnaic ruling upon the opening word of Torah בראשית, based upon the פרדס – רמז of ב’ רשאת, which translates as two beginnings. The aggadic story of the creation has two creation stories. These stories introduce the first cause of g’lut-exile as the inherit (think of Yaacov and Esau wrestling within the womb of Rivka) struggle between the Yatzir Ha’Tov vs. the Yatzir Ha’Raw within the “womb” of the heart. Hence the Talmud acknowledges that Tefillah a matter of the heart.

      Whereas JeZeus prayed to some Father in Heaven. The term מלכות\kingship: a metaphor wherein the משל king/מלך guides and directions the direction wherein the nation walks. The נמשל logical inference made upon this משל, the Oral Torah middot revealed to Moshe at Horev on Yom Kippur, these tohor middot – they define the drive or spirit which breathes life from within the Yatzir Ha’Tov within the heart! This crucial error definitively proves the NT a Roman Protocols of Zion forgery.

      Currently its the month of Elul. A Chassidic saying at this time: The King is in the field. The נמשל for this משל, Jews attempt to “remember” (ר”ה נקרא יום הזכרון) how the Sin of the Golden Calf wherein the ערב רב-assimilated Jews attempted to impose a substitute replacement theology wherein they referred to the revelation of the 1st Sinai commandment by the word אלהים. The avoda zarah gospel book John 1:1 declares the Word as god. Both substitution theologies define the sin of the Golden Calf; wherein HaShem threatened to make from the seed of Moshe the chosen Cohen people.

      The Torah teaches that following the rebuke of the prophet HaShem made t’shuva and “remembered” the oaths sworn to Avraham Yitzak and Yaacov. Hence the opening blessing of tefillah writes: אלהי אברהם אלהי יצחק ואלהי יעקב. HaShem made t’shuva. A completely different verb from the Xtian idea known as repentance. The Torah precedents for t’shuva: the father can annul a vow made by his minor daughter and the husband can annul a vow made by his wife. Hence a fundamental מאי נפקא מינא distinction made between t’shuva and repentance.

      The Yom Tov of ר”ה revolves around the central axis of blowing the shofar. Tefillah, as a tohor time oriented commandment requires k’vanna. To blow a shofar require the exertion of air blown from the lungs. But to dedicate a blessing/oath of tefillah requires a dedication of the tohor middot (מלכות) of the Yatzir Ha’tov within the heart. Another huge מאי נפקא מינא fundamental distinction of k’vanna. Torah its deep. The two-dimensional NT Roman Protocols of the Elders of Zion counterfeit fraud, an utter abomination.

      The Torah vision of Moshiach – a tohor time oriented commandment like and similar too shabbat – a tohor time oriented commandment. As the latter applies equally to all Jews in every generation to observe and keep so too and how much more so the former! The NT messiah fraud assumes that a lone individual can keep the mitzva of Moshiach. This flagrantly violates the revelation of the Torah at Sinai wherein all generations of the Jewish people accept the Torah.

      Torah as common law stands upon the יסוד of precedents. Rabbi Yishmael explained the concept of precedent through calling them בנין אב in his 13 middot explanation of rabbi Akiva’s פרדס kabbalah of the revelation of the Oral Torah at Horev. During the entire month of Elul Jews daven a prayer known as Slichot, wherein we open the doors revealing the Sefer Torah and repeatedly cry out unto the 13 Oral Torah revelation of the 13 middot: ה’ ה’ אל רחום וחנון וכו.

      Its rather interesting the רמז – which includes Gematria numerical values, 3 + 13 + 3 blessings defines the Order of the Shemone Esrei. This Order interpreted by the Rambam as 613. He learned 613 commandments from the Written Torah. The B’HaG rejected this simplistic reading of a רמז. He discerned that the opening book of בראשית, introduced the Av tohor mitzvot known as time oriented commandments. The next three books of the Torah שמות, ויקרא, ובמדבר introduced the secondary “precedent” positive and negative commandments which do not require k’vanna. And the last book of the Torah introduced the judicial mandate of the Sanhedrin common law lateral courtrooms, known as משנה תורה. Rabbi Yechuda the Nassi named his Six orders of Sanhedrin judicial rulings as משנה. The latter interpreted the intent of the Bood of דברים as the mandate for common law Torah and Talmudic law.

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  11. Nice to hear a little bit about Adam’s first wife. She may have gone Poof, but he’d better watch his back. She may just return and they’ll all have to check the egos at the door, sit down, and find a more equitable peace.

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    1. I have modified the Lilith legend a bit. She is more the snake in the garden rather than Adam’s first wife in these tales, However, I am not following Genesis very closely either. Blessings, Liz!

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