Sunday Walk 41 – Abortion and Communion

Blossoms

תועבת יהוה דרך רשׁע ומרדף צדקה יאהב

Proverbs 15:9 Masoretic Text with various translations

I learned from Michael Wilson’s blog that the San Francisco Archbishop Salvatore Cordileone had called on the Catholic Church to deny Communion to prominent pro-abortion Catholics.

I agree with Archbishop Cordileone, but would add a twist to his call making it relevant even for non-Catholics: All Christians should advise those who are pro-abortion to refrain from Communion until they have repented.

Does that sound harsh?

What would be harsh would be Satan’s accusations full of finger-pointing and despair with no hope of forgiveness on the other side. However, this call is different. It is a call to the discomfort of repentance and the liberation of change where pardon replaces that crash into the brick wall.

Selah, Before the Throne of God Above
Patched Brick Wall

Author: Frank Hubeny

I enjoy walking, poetry and short prose as well as taking pictures with my phone.

15 thoughts on “Sunday Walk 41 – Abortion and Communion”

  1. Excellent suggestion. Abortion is an abomination to God. We must change our minds (repent) and act differently. The apostle Paul requested we examine ourselves before communion. ” Let a person examine himself, then, and so eat of the bread and drink of the cup.”

    Blessings!

    Liked by 1 person

    1. I like Paul’s request to examine oneself before communion. There is much to repent of, some that we aren’t even aware of or think of as “good”. I like your insight that repentance can be seen as changing one’s mind. Thank you, Michael!

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  2. It is beyond my soul how anyone who calls themselves a Believer, a child of God, a person washed clean by the blood spilt from the cross can support the legislation and the very idea of abortion — no Catholic or any Christian who seeks communion should be allowed such if they advocate for the death of the unborn—

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  3. Unfortunately today most Catholics or Christians if you prefer are in name only. I don’t know who is who but no one can mock God, no one can hide from God abortion is THE killing of another human and worse most for greed. The so-called powers in the world want the parts of these babies, which proves they are human babies. It is said, they are used to make the vaccine. Thou shalt not kill, so says GOD!

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  4. Thank you for posting this!! Anyone who is pro-abortion should be denied Communion! I have loved Archbishop Cordelione since I first heard of him several months ago. Unlike many bishops today, he’s solid on everything, as far as I know. 🙏💙❤️💜

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  5. I absolutely agree with this, and would go so far as to say that, on being made aware that a pro-abortion politician is in the congregation, the celebrant should very publicly state that the politician in question will be denied Communion and that their mere presence is a scandal against every other worshipper. As a Catholic, I don’t think the clergy (especially the bishops) have been emphatic enough on this point.

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    1. I am surprised as well. One of the reasons I’ve started to post explicit pro-life views is because I wonder if my past silence has indirectly condoned abortion. Abortion is not morally acceptable.

      Liked by 1 person

  7. Tiqqun Ha’O’lam. Building the 3rd Temple. The mitzva dedication which defines the k’vanna of the anointing of the bnai brit Cohen nation — as Moshiach.

    Alchemy – a philosophical attempt to rationally understand natural properties found within nature. Also referred to as “natural science”, this study dominated the best minds in countries from China to Europe. According to René Descartes’, a French philosopher, mathematician, and scientist, the inventor of analytical geometry. His philosophy classified “reality” into a metaphysical mind–body dualism. He theorized two types of substances, which he called – matter and mind. According to his philosophy, Physical “matter” qualifies as deterministic and natural—and so belongs to natural philosophy. Whereas everything that occurs within the “mind” exists as conscious, personal choices; and therefore non-natural. Consequently Descartes excluded human thought, dreams, and visions – as processes outside the domain of “natural science”.

    Plato, the Stoics, and even later Gnostic speculations favored ‘a Demiurge’; an artisan-like figure responsible for fashioning and maintaining the physical universe. This concept attempts to degrade the monotheistic Biblical Creator of the Universe. The Gnostic idea of ‘the demiurge’, qualifies as an interpretation which postulates the lower status of the Biblical God within the Genesis creation story. This ‘demiurge’, an inferior lesser God, fashioned the universe in obedience to the command of some ‘other’ all powerful God.

    Gnostic ideology reflects an idea, something akin to a bi-polar dualism. It views the material universe as evil, while the non-material world as good. The Gnostic notions about the evil nature of the demiurge, and the Pauline concept of “Original Sin”, both theologies piggyback the need for a some messiac figure to save man-kind from sin. The demiurge creator of the physical world, closely compares to the Xtian mythology of the fallen Angel Satan. The Church leadership during the Dark Ages rejected the Gnostic Gospels, they condemned Gnosticism as a heretical theology of messiah Jesus.

    But both the Pauline ‘fall of Man’ and the Gnostic ‘Demiurge’, qualify as teleological theologies; physico-theological, or argument from design, or intelligent design etc arguments. These postulations, their conjecture rhetoric attempts to interpret the Biblical Creation of the Universe story, and the pressing need of ‘fallen Man’ for some divine savior\redeemer. All the Gospel stories depict the sin-less nature of messiah Jesus. This divine messiah, He saves the human race from the sin of Adam who ate from the Tree of Good and Evil, and consequently brought the curse of death upon all humanity. The sacrifice of sin-less Jesus serves to atone for the inherited sin: the racial humanity of Man. Race, comparable to the multitude of spoken languages, forever divides Man against himself.

    The alchemy expressed in Aristotle’s philosophy, the latter offers 4 explanations which attempt to contain the question “Why” concerning the Creation of the Universe – divided into a so-called Magnum opus: Material, Formal, Efficient, and Final ((Causes)). These 4 “causes” compare, so to speak, to the theory of Gravity, and its influence and impact upon physical matter. The ancient attempts to classify motion compares to debates over evolution in modern day parlance. About as useful as tits on a boar hog; on par with the 1925 Scopes Monkey Trial – a lot of highfalutin hogwash which accomplished absolutely nothing.

    Classic alchemy practiced during the dark and middle ages sought to transmute an inferior substance into a valuable substance. This “science” became known as chrysopoeia, the search for the philosopher’s stone – meaning the artificial production of gold. This search for the holy grail\philosopher’s stone also included attempts to discover elixirs of immortality – panacea cures for all diseases.

    Jewish alchemy views mitzvot as something which surpasses the value of gold. Hence the secret פרדס kabbala taught by Rabbi Akiva wherein he explained the revelation of the Oral Torah revelation to Moshe at Horev; the chrysopoeia of rabbinic Judaism seeks to transmute rabbinic mitzvot unto Torah mitzvot. The kabbala taught by virtually all the prophets of Israel centered itself upon defining the k’vanna of tefillah, as expressed through the Shemone Esrei.

    This alchemy, also known as Tiqqun Ha’O’lam seeks to rebuild the Temple of Jerusalem – a mitzva which the anoited Moshiach achieves. The alchemy of this esoteric concept of faith, transmutes wood and stone used to build the Temple of Solomon —– unto righteous\tohor halachic rulings which establish the diplomacy of justice among and between the Jewish people within the borders of our homeland. Expressed through lateral common law courtrooms based upon the model of the Great Sanhedrin; how these halachic precedents define the k’vanna of each and every Mishna. To likewise affix, through wisdom, that defined Mishna to a specific blessing within the language of the prophetic Shemone Esrei. This secret wisdom requires knowledge of how to learn the k’vanna of esoteric Aggadita and Midrashic stories – wherein students of the Talmud affix prophetic mussar as the defining k’vanna of halachic mitzvot.

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