I learned from Michael Wilson’s blog that the San Francisco Archbishop Salvatore Cordileone had called on the Catholic Church to deny Communion to prominent pro-abortion Catholics.
I agree with Archbishop Cordileone, but would add a twist to his call making it relevant even for non-Catholics: All Christians should advisethose who are pro-abortion to refrain from Communion until they have repented.
Does that sound harsh?
What would be harsh would be Satan’s accusations full of finger-pointing and despair with no hope of forgiveness on the other side. However, this call is different. It is a call to the discomfort of repentance and the liberation of change where pardon replaces that crash into the brick wall.
Does an extraordinary claim require extraordinary evidence? If one thinks of ordinary as natural, something one can see, touch or measure, and one thinks of extra as super, then it might make sense to transform extraordinary into supernatural just to help us see what’s at stake. From that new perspective, a supernatural claim would seem to require supernatural evidence.
True, some proudly deny the supernatural entirely. They might as well deny the extraordinary itself, but such a denial would itself be an extraordinary claim requiring extraordinary or supernatural evidence to justify it.
Pause for a moment.
Without the supernatural there would be no words to describe the ordinary if the ordinary could exist at all. That we take words for granted does not mean they are ordinary or can be completely reduced to something natural. We are just used to the extraordinary, the supernatural, pervading our lives in spite of our denials.
Furthermore, we use these words that are extraordinary to form presuppositions, or believed assumptions that cannot be reduced to the ordinary, in order to rationalize those very denials.
Those presuppositions are part of our spiritual environment. Can we change our minds? From this environment do we produce wholesome fruit worth offering to our loved ones? Can we repent if that fruit is rotten? Can we be forgiven?
We sink into the waters aware of those presuppositions, those mundane, questionable, unwholesome, but extraordinary claims. As we are brought back up, having repented, having changed our minds, the Lord renews in us a right spirit and creates in us a clean heart.