3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.2 Peter 3:3-4 King James Version
Belief in millions or even billions of years of deep time, rather than thousands, rests on assumptions of uniformitarianism. These assumptions include asserting that no global catastrophes occurred in the past such as a high-energy global flood that would have accelerated change, that only low-energy processes built the mountains and carved out the canyons, and that currently measured rates of low-energy change were constant throughout time.
Assuming no global catastrophes and constant rates of change would allow these low-energy processes to be used like clocks extrapolating billions of years of deep time into the past. However, this extrapolation works just as well into the future. The rates of change coming from erosion and entropy give us a maximum age of how long current structures would survive. That means the age of the present structures cannot be older than the amount of time it would take to erode them away.
For example, if the entire fossil record would be eroded away in 10 or even 50 million years, the fossil record could not be older than that. It might be younger, but not older. If someone claimed that a fossil was over 100 million years old, the first question should be how did that fossil survive the effects of day-by-day, low-energy, uniformitarian erosion?
Although low-energy processes can effect a lot of change over millions of years they do not explain how the structures we see today, the mountains and canyons, got there in the first place. To explain them one needs high-energy catastrophes working faster than the low-energy erosion that would wash them all away.
Deep time uniformitarianism attempts to discredit Biblical events that explain why the earth is as it is and where it is going: Creation, Fall, Noah’s Flood, Babel, the Resurrection of Jesus and His Second Coming. When one begins to see that the present state of the earth confirms the view that it is young then a creation and global flood account as described in Genesis becomes plausible. When that becomes plausible the rest of the narrative does as well. When one realizes that all of this is more than plausible one’s whole life renews.
37 But as the days of Noah were, so shall also the coming of the Son of man be.Matthew 24:37-39 King James Version
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Weekly Bible Reading: Acts and Romans
David Pawson, Acts, Part 8, Romans, Part 9, Unlocking the Bible
Bible Project, Acts 1-12, Acts 13-28, Romans 1-4, Romans 5-16
Weekly Torah Readings
20 Shevat, 5782, Yitro: Parashat Exodus 18:1-20:23; Haftarat Isaiah 6:1-7:6; 9:5-9:6