In those days there was no king in Israel: every man did that which was right in his own eyes.
Judges 21:25, King James Bible 1769
The bottom line up front would be if I’m not listening to and obeying God’s word in my heart, validated through the Bible, but instead come up with my own ideas of what is good, I will need to repent of many if not all of those supposedly good deeds.
The road to hell is paved with the good intentions I follow where good is defined as what I find right in my own eyes. Eve, deceived by the serpent and with no objection from Adam, saw the forbidden fruit as “good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise” (Genesis 3). When they ate the fruit, they were doing what was right in their own eyes.
The 20th century Catholic philosopher, G.E.M. Anscombe seems to have been saying something like that in her classic paper, Modern Moral Philosophy, where she criticized moral philosophy from Kant onward. Her message, as I understand it, is there’s no moral law that a philosopher can come up with outside of that coming from a divine lawgiver.
When a philosopher tries to ground moral obligation on something other than God’s command the philosopher’s own good intentions become what is right in his eyes. Since he is the author of his particular moral system this makes him one of many self-righteous lawgivers. Walk down the path of that self-righteous moral philosophy and one walks down the road to hell either on this earth or hereafter. Injustice, addiction, and conflict are some of the results one can expect.
Over the past few centuries that Anscombe was critical of people had powerful means to implement what was right in their own eyes leading to autonomy from God. Such humanistic autonomy is best seen as rebelliousness. We live in a dark age regarding morality because we rationalize what we should do based on criteria like maximizing happiness or effective altruism rather than hearing God’s voice confirmed through the Bible. We don’t listen to God’s voice because we don’t believe there is a God to listen to, or if we do like Adam and Eve surely did, we think we know better.
So, how do we hear God’s soft voice and how do we distinguish it from the deceiver’s misdirection? That is the topic of the video series below.
Weekly Bible Reading: Song of Solomon (Audio), Isaiah (Audio)
Commentaries:
David Pawson, Song of Songs, Part 36, Isaiah, Part 37, Unlocking the Bible
Bible Project, Song of Solomon and Isaiah (1-39)

Excellent Sunday walk brother. This is problem. “The road to hell is paved with the good intentions I follow where good is defined as what I find right in my own eyes. ” So thankful that Jesus redeems us when we repent.
Blessings.
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Thank you, Michael!
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Focusing on men’s wisdom is surely a slippery road.
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It is. Thank you, Cassa!
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“Give me a hearing heart”: we need an increasing sensitivity to God’s voice, not the world’s and not our own however good we may think the motives.
pax,
dora
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We need to avoid both the world and our own heart. Getting that hearing heart is all important.
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“the philosopher’s own good intentions become what is right in his eyes” This points to what I consider a danger in so many Bible translations. One reads until he finds the one he most agrees with, then it becomes his guide. That is particularly true with those like “The Message.” They do open up good applications to life but not sufficient for doctrine.
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I’ve been trying to learn Hebrew to get back to the original knowing how many of these translations differ. One day, maybe Greek as well.
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My husband taught Greek once upon a time. I never studied it although I did have a Greek/English book that helped me once upon a time. I haven’t used it since I have been doing all this online stuff.
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I enjoyed listening to the clip and his exhortation to hear God well
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Thank you, Jim. I have been listening to many of his lectures especially those warning about witchcraft.
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Thanks for sharing them this is the first I heard from him
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