Exploration 90 – Counting the Omer – Counting to Pentecost

15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.

Leviticus 23:15-16 King James Version

The sheaf of the wave offering comprised a dry measure of barley called an omer. Along with the Passover this counting is a remembrance of the Exodus and the time it took the Israelites to reach Mount Sinai to receive the Torah.

The morrow after the sabbath begins on Saturday evening and extends to Sunday evening. That is the time of the wave sheaf offering. That first day of the week is counted as Day One. The next day is counted as Day Two. This counting continues until we reach the forty-ninth day which is the seventh sabbath. The fiftieth day is Shavuot an appointed time of YeHoVaH (מוֹעֲדֵ֣י יְהוָ֔ה) on the biblical calendar. Since the wave sheaf offering does not always align with Easter, Shavuot can become obscured with the focus on Pentecost (fifty days after Easter) in the solar, liturgical calendar most of us use today.

In both Shavuot and Pentecost there is a receiving from YeHoVaH. At Shavuot the Israelites received the Torah, the instruction, at Mount Sinai. At Pentecost the early Messianic believers received the Holy Spirit during the appointed time of Shavuot in Jerusalem. Before Yeshua’s fulfillment of the Passover as the perfect sacrifice and His fulfillment of Unleavened Bread as the first fruits, wave sheaf offering after His Resurrection, Shavuot was a remembrance of that past event of receiving the Torah and a rehearsal for receiving the Holy Spirit.

Now that Shavuot has also been fulfilled it remains an appointed time for remembrance of both events. Keeping these appointed times reminds us where we are in the story of redemption, a story that had been laid out before us in advance and reinforced through the yearly appointed times of the biblical calendar.

The difference between cyclic pagan calendars and this forward directed biblical calendar is the story of redemption from the Exodus to Yeshua’s Resurrection to the coming of His Messianic Kingdom. That story is not something that can be derived from human experimentation and reasoning nor from New Age nature sentimentality.

As I see it, this story comes only through biblical revelation which makes the biblical calendar unique. However, if you think there is some other competing world narrative worth considering, let me know in the comments.

To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Acts 1:3-5 King James Version

Weekly Parashah Readings
Parashah: Acharei Mot, 29 Nissan, 5782 – April 30, 2022
Torah: Leviticus 16:1-18:30
Haftarah: Ezekiel 22:1-19
Brit Chadashah: Hebrews 9:11-28
Resources: Chabad, Hebrew4Christians, Weekly Torah Readings, Calendar

Meadow
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