The Beatitudes and the Woes

I listened to all 28 chapters of the Gospel of Matthew one after the other today. Some parallels stood out like Peter’s denial and the betrayal of Judas. They both bitterly regretted what they did.

I remember well the beatitudes and the woes. However, I didn’t associate them with each other until now. The structure of this gospel is well crafted as one would expect. It was inspired by no ordinary muse, after all, but by the Holy Spirit Himself.

The Nine Beatitudes

Matthew 5:3-12 KJV3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

The Eight Woes

Matthew 23:13-31 KJV13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24 Ye blind guides, which strain at a gnat, and swallow a camel.
25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

Holes in the Net

Christian apologists who accept evolution do not realize how huge the holes are in their gospel nets.

What they don’t see is that the Bible offers not only a viable explanation of the universe we live in, but it offers the only viable explanation for it. The others are impossible modern mythologies masquerading as scientific theories.

The problem for the atheist is that one would have to accept the God of the Bible for the biblical explanation to be viable especially with the age of the universe being less than 8000 years.

  • But isn’t the universe billions of years old?
    Under Newtonian physics, perhaps, but not under relativity physics. If relativity is true, distant starlight can no longer be used as a clock.1
  • But aren’t there fossils half a billion years old?
    Radioactive decay is not a clock either. If it were then all of the rates of decay, including erosion rates and biological decay that we notice today, would have to line up. That dinosaur fossils have soft tissue2 still in them suggests – no, it insists – that they are much, much younger than that.
  • But isn’t humanity hundreds of thousands of years old?
    Historical records only go back about 5000 years. Let that sink in. That length of time is what one would expect given a global flood occurring about 3300 BC. Real people leave historical records. The existence and age of these historical records confirm the biblical chronology that the universe is less than 8000 years old3 and that there was a global catastrophe about 5300 years ago.

But that’s ridiculous! Once you realize that it is not, you will start taking the Bible seriously enough to mend the holes in the net.

______

In a 13 minute video Calvin Smith presented arguments every Christian apologist who still accepts evolution needs to hear. Atheists already know these arguments: any god who would use the cruel and destructive means of elimination known as evolution to bring about creation is unloving and morally suspect. Christian morals should make one reject the very god those apologists witlessly try to promote.

Smith described Christian apologists who accept evolution as casting gospel nets with holes in them.

  1. The reason relativity doesn’t allow the speed of light to be used as a clock to measure the age of the universe is due to the conventionality of simultaneity thesis which Veritasium explained rather well. Allen Janis’s article Conventionality of Simultaneity summarizes the thesis in more detail providing additional references. Jason Lisle applied it to solve the distant starlight problem of creationism in his paper Anisotropic Synchrony Convention, Answers Research Journal, 2010. Bottom line: We cannot tell how old the universe is by knowing the two-way speed of light and the estimated distance of a celestial object unless we go back to Newtonian physics. ↩︎
  2. Creation Ministries International provided a one-minute video summarizing the significance of the discovery of soft tissue in fossils: those fossils must have been laid down recently. That soft tissue exists in fossils at all marks the end of the evolutionary worldview unless one is addicted to that worldview much like those who promote a flat earth are addicted to theirs. ↩︎
  3. There are various biblical chronologies because there are multiple manuscript traditions. The ultimate original source is lost, but one can piece it together using parts from each of these traditions. The chronology I currently find most convincing comes from the Associates for Biblical Research. ↩︎

Road to Emmaus

The following is a 25 minute video reenacting the journey on the road to Emmaus described in Luke 24.

Luke 24:13-35 KJV13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
14 And they talked together of all these things which had happened.
15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16 But their eyes were holden that they should not know him.
17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
26 Ought not Christ to have suffered these things, and to enter into his glory?
27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
31 And their eyes were opened, and they knew him; and he vanished out of their sight.
32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
34 Saying, The Lord is risen indeed, and hath appeared to Simon.
35 And they told what things were done in the way, and how he was known of them in breaking of bread.

Faith

A tarot card reader told me I could predict the future, but I did not take advantage of my skill. She herself got many things right about me, or rather she got the details wrong, if one wanted to be technical about it, but the end results were all right on target, better than I expected.

That was long ago. It was the only time I ever had a reading done. I thought at the time I was skeptical enough, but I realize now that I believed every word she said. Today I am more skeptical of doctors tempting me with drugs than I am of tarot readers pushing what? Best wishes? Some good advice on what to be cautious about?

I looked for her when opportunity brought me back to that area to thank her and tell her that she was right about everything of value. I didn’t expect she would still be there, but I checked anyway. Her dark shop in the hotel lobby was replaced by a well-lit trinket merchant. No one knew what happened to her. So, instead of expressing my gratitude, I had to be satisfied with seeing a beautiful future for her through all the storms that might come to charm her life. It was basically the same future she predicted for me.

WHAT WILL COME OF US?
FLOWERS AREN’T REQUIRED TO ASK.
BLOOM, RECEIVE AND GIVE.

Text: Linked to dVerse Haibun Monday. Michelle (Mish) is hosting with the theme of “faith”.

Photos: “Morning Sands to Walk on”, above, and “The Way We Bloomed Last Year”, below.

The Way We Bloomed Last Year