The fountains of the deep opened and the rains began. The earth quaked sending tsunamis over the land in wave after devastating wave burying living creatures successively in higher and higher mucky graves. In a few months there was no place to hide as the entire surface of the earth became a sea. When the waters retreated dry land emerged, eroded and tortured, above the waters.
In the past when I wanted to see the hidden world of devils or Satan I would read M. Scott Peck’s 1998 book People of the Lie. Peck attempted to develop a psychology of evil which led him into exorcisms with the help of Malachi Martin. See Martin’s 1976 book Hostage to the Devil. There were also C.S. Lewis’s accounts of Screwtape and Wormwood in The Screwtape Letters and the possessed shadows of hell in The Great Divorce who thought everyone else was the problem. However, much of this seemed remote from my normal reality.
Today, given the social context of fake news, fake science, fake elections, psyops and bioweapons, someone seems to have let Satan out of his cage if he ever was caged at all. Here are a few recent items I’ve come across.
Mario Murillo notes that just dabbling in the occult, even as a game, can leave one open to demonic influence unlike the conscious surrender required to receive the Holy Spirit. While I’ve heard this before, the urgency today seems new.
Geri Ungurean takes a look at Greek mythology as real and possibly satanic in a recent post.
John Gideon Hartnett provides a link to Altiyan Childs’ experiences with freemasonry. Childs’ video is over five hours long, but you’ll find there many examples of the covered eye, the hidden hand, the 666 finger sign and other symbolic communications I didn’t know existed before.
I found on Dianne Marshall’s blog Trey Smith’s video (linked below) which provides an overview of ancient history as it relates to Satan.
Although I’ve always thought Satan and his devils were real and needed to be avoided, at least as an intellectual exercise, today I wish I knew better how to put on the armor of God in Ephesians 6. Today I see why Jesus told us (Matthew 6:5-13) to pray to be delivered from the evil one.
Weekly Bible Reading:Genesis (Audio: King James Version read by Alexander Scourby) and Exodus (Audio: King James Version read by Alexander Scourby) Commentary: David Pawson, Genesis Part 7 of 7 and Exodus Part 1 of 2, Unlocking the Bible
With less than a quarter of his pieces remaining and seemingly desperate John moved his queen to a square adjacent to Tom’s king tempting Tom to capture her.
“Although I could win this game right now,” Tom announced as he took the bait removing John’s queen from the board and giving the plastic piece a messy kiss, “I’ll take your queen, you senile fool, just like I took that Miriam of yours long ago.”
After Tom’s capture of John’s queen, John moved a pawn to Tom’s edge of the board with a diagonally unobstructed view aimed right at Tom’s newly exposed king and with the right to exchange that pawn for any piece he wanted. John replaced the pawn with a diagonally powerful bishop as nursing home aides entered to wheel them back to their respective rooms.
“Why didn’t you get another queen, idiot?”
“I had one, Tom, until you took her away, but I only needed a bishop to checkmate you.”
Jim Lee asked his readers when during the day we read the Bible? I could say I was following a yearly Bible reading plan with a small group and read the verses of the day when the notice arrived.
However, I thought why not start my own plan in addition to this focusing on each book in succession with a commentary as a guide?
I started this two weeks ago using David Pawson’s one hundred lecture series Unlocking the Bible. This commentary covers the whole Bible at an introductory level. I divided those one hundred lectures into two videos per week to make the plan last about a year.
This week I am continuing with Genesis. On each of these Sunday Walks I will link to an audio of the book I’m reading along with links to two of Pawson’s lectures.
Weekly Bible Reading:Genesis (Audio: King James Version read by Alexander Scourby) Commentary: David Pawson, Genesis Part 5 of 7 and Part 6 of 7, Unlocking the Bible
After worrying whether he should or not, Tom called his father telling him that he saw the ghostlike presence of Aunt Janet after his classes that afternoon.
“She said she was sorry, but she didn’t say what for,” Tom added.
“What did you say?”
“I told her it was OK and then she vanished.”
Tom didn’t believe in ghosts, nor did his father, but he felt obligated to pass on this message not understanding what actually alienated his father from Aunt Janet over a decade ago. He was relieved when he heard his father say, “I’m glad you told her that.”
It is not merely that I can know them by the way they express, or don’t, the fruits of the Holy Spirit, but I can know myself by the way I express those fruits as well.
These fruits do not come from consuming therapies, taking drugs or following self-help programs to not behave badly. They are not my fruits, but the fruits of the Spirit, the Holy Spirit.
There is nothing easier than expressing them in stillness. There is nothing harder than giving up the addiction to my own spoiled fruits since faithlessness suggests that’s all there is.
Weekly Bible Readings:Genesis (Audio: King James Version read by Alexander Scourby) Commentary: David Pawson, Genesis Part 3 of 7 and Part 4 of 7, Unlocking the Bible
Saul consented to the stoning of Stephen outside of Jerusalem. Little did he realize that years later he himself would be stoned in Lystra, stoned to death so his enemies thought. And perhaps it was to death, but after being dragged out of town and left for dead by men who supposedly knew what they were doing, he would stand up.
On his way to Damascus, Saul once again was up to no good. This time the Lord Himself knocked him down, or rather, he fell down unaccustomed to the blinding light. When his blindness left, so too did his powerful delusion.
Denise offers the prompt word “powerful” for this week’s Six Sentence Stories. The story is a recounting of some events from Acts 6-9,14.
I used to find Plotinus, a 3rd century Platonist, interesting. His idea of the One suggested a kind of naturalistic or pantheistic spirituality. To the extent I understood any of this, the One was like a force field having the attributes philosophers might assign to a deity.
Little of this is attractive to me today, but that earlier exposure has kept me wary of Platonic or even Aristotelian influences. When I hear discussions of God that do not lead to repentance, salvation or a personal relationship with Jesus grounded in the special revelation of the Bible I wonder if there aren’t hidden presuppositions underlying the arguments that might be coming from ancient Greek, rather than Jewish or Christian, sources.
I’ve noticed these hidden ideas within various Christian traditions going back to Augustine or earlier. Some of them are fine, but it’s easy to forget that even the acceptable ones are cultural additions. So, I try to distinguish what is in the Bible from what is outside trying to get in. Then I put scripture over tradition should a conflict arise between the Word of God and that other stuff.
For those who wish more information on this especially as it pertains to questionable Greek cultural influence, see David Pawson’s lecture on “de-Greecing” the church:
Weekly Bible Readings:Genesis (Audio: King James Version read by Alexander Scourby) Commentary: David Pawson, Genesis Part 1 of 7 and Part 2 of 7, Unlocking the Bible
Bernard’s confidence returned as he began drinking the last can of his six-pack. He was ready to point out every nit that needed picking from the members of a social networking community he frequented.
In righteous rivalry he led his own charge condemning the “freaks, flakes and morons” to fiery hells that he himself didn’t believe in. They knew he was drunk.
Eventually his demons, unforgiving accusers themselves, led tired Bernard to bed one last time. As a reward for his long service, they prepared terrifying dreams.
I learned from Michael Wilson’s blog that the San Francisco Archbishop Salvatore Cordileone had called on the Catholic Church to deny Communion to prominent pro-abortion Catholics.
I agree with Archbishop Cordileone, but would add a twist to his call making it relevant even for non-Catholics: All Christians should advisethose who are pro-abortion to refrain from Communion until they have repented.
Does that sound harsh?
What would be harsh would be Satan’s accusations full of finger-pointing and despair with no hope of forgiveness on the other side. However, this call is different. It is a call to the discomfort of repentance and the liberation of change where pardon replaces that crash into the brick wall.
Poetry, Short Prose and Walking 