Dale offers the prompt “art from nature” for this week’s Cosmic Photo Challenge. I chose a fall flower with a bug, a huge leaf with a heart-like center and the shapes that happen to sand when people walk on it.
Art From Nature
Category: Photography
Exploration 84 – Yehováh, Not Yahweh
Some people pronounce the divine name in the Bible represented by the four Hebrew letters, yud-hey-vav-hey, YHVH, יְהוָ֤ה, as “Yahweh”, but is that correct?
The following are some arguments in favor of Yehováh (accent marked on the last syllable to distinguish it from “Jehovah”) as the divine name.
- Benjamin Andreessen in a recent post to his Hebrew Shalom MeWe group noted that Nehemia Gordon found manuscripts with full vowel pointings and cantillation marks for the divine name Yehováh. He also gives a brief history starting with the Samaritans and leading to Gesenius for why Yahweh might even be considered today as a possible ancient pronunciation suggesting there is not enough evidence to support it.
- Navah provides an explanation favoring the Yehováh pronunciation and an explanation why the Hebrew letter vav would have been pronounced in ancient times with a “v” rather than a “w” sound as it is done by many Hebrew speakers today. He takes a different view of Gesenius than Gordon does.
- The following video summarizes Al Garza’s argument for Yehováh.
Here are arguments favoring “Yahweh”.
- Justin J. Van Rensburg created fifteen video responses to Gordon (see the Hebrew Gospels). His arguments are based on “ketiv qere perpetuum” explained in video 3, that some readings of the vowel pointings are gibberish explained in video 5 and a claim that the vav had a “w” pronunciation in ancient times in video 15.
- Brown-Driver-Briggs constructed vowel pointings for the Yahweh sound, but that assumes the vav had a “w” sound in ancient times and the visible vowel pointings in the Masoretic text were faulty. They also used the JEDP documentary hypothesis to classify the evidence. Since I maintain that Moses wrote most of the Torah, I find what they have to say suspicious.
If anyone has more information, or a strong opinion one way or the other, you are welcome to comment.
There is a third position presented by the International Alliance of Messianic Congregations and Synagogues Steering Committee (One Law, Two Sticks, 1-15-2014, page 10) : The problem with praying to God by His so-called “sacred name,” was that nobody was really quite sure what it was. Some said it was “Jehovah,” while others decided it was “Yahweh,” and there were other forms as well. This position would prefer a title such as Lord or Adonai than a specific name.
Until recently this third position was the one I followed saying “May the Lord bless you” rather than may Yahweh or Yehováh bless you. However, it raises the question: Should I be invoking a title when the Hebrew text offers an explicit name?
This issue concerns me because I have unwittingly believed things that I later wished I had not. Until I read Andreessen discuss the “Yahweh heresy” and its suspected origins in “liberal Theology” I had no problem with the ancient Yahweh pronunciation although I didn’t use it. Now I wonder whether the introduction of Yahweh a couple of centuries ago had been part of a larger deception. I don’t want to be fooled any more.
In the video below Nehemia Gordon provided evidence for the divine name being Yehováh citing 16 rabbis who explicitly stated that the correct vowels were sheva, cholam, and kamatz. He did not find anywhere in the database of historical Jewish documents the name Yahweh (about 29:00 in the video). This is the view I now favor.
Weekly Parashah Readings
Parashah: Tzav 16 Adar II, 5782 – March 19, 2022
Torah: Leviticus 6:1 – 8:36
Haftarah: Jeremiah 7:21-28; Jeremiah 9:22-23
Brit Chadashah: Hebrews 7:24 – 8:6
Resources: Chabad, Hebrew4Christians, Weekly Torah Readings, Calendar
Fallen Palm Branch
Roar – Décima
The watchers on the wall will sound
the trumpets warning should they see
the enemy. Persistently
we’ll hold the line. To Him we’re bound.
It’s up to us to stand our ground.
Survival and salvation: May
we thank the Lord for every day
He gives to let our voices roar,
our praises to the heavens soar.
We hear His voice. We rise, obey.
Ronovan Hester offers the rhyme word “roar” to be used in a D-line of a décima having rhyme pattern ABBAACCDDC for this week’s challenge. Eugenia offers “survival” as her prompt this week.
Canvas – Six Sentence Story
Brian didn’t realize how messed up his worldview was until he saw for himself the cracks. Meanwhile Kate itemized the consequences he’d have to face if he didn’t get his head screwed on straight.
The problem was Brian could no longer see the meaningless splatter as anything but garbage. Fifty years from now, perhaps, they’d wish they did things differently, but now, to stop the throbs of screaming, Brian and Kate split up.
Kate met a succession of knights sparkling with possibilities until their dragons (or her own) appeared. Brian covered the canvas with snow white pigment to hide the cracks and bury a voice coming from a source deeper than his own distracting addictions.
Denise offers “canvas” as the word to be used in this week’s Six Sentence Stories.
Shabbat Shalom – Vayikra
No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.
Leviticus 2:11 King James Version
Yehoshua Gordon explains why leaven and honey were not acceptable as offerings in his third lecture this week (about 8:00). The leaven represents human arrogance. Unleavened bread represents humility. Honey, or any sort of sweetness to us, represents our desires. We are to give Yehovah what He wants, not what we want.
That might explain why Cain’s offering in Genesis 4 was not as acceptable as Abel’s. Cain brought an offering of the fruit of the ground while Abel brought the firstborn of his flock. Was Cain’s offering perceived as arrogance? Did it contain leaven or honey or anything sweet?
First Hints Of Spring
Dale offers the theme “first hints of spring” for this week’s Cosmic Photo Challenge.
I assembled the collage below in March of last year.
This is not only what March looks like in southern Florida, it is also what April looks like. And February. And January. And December. And November.
I can’t complain even though I can’t tell what season it is.
Exploration 83 – The Hebrew New Testament
…what’s it matter if it’s written in Hebrew or Greek and the answer to that is it doesn’t matter at all unless you care about the truth of Scripture and if you care about the truth of Scripture it makes a huge difference because everything we know about our Hebrew Messiah we know through a Greek filter….
Dr. Miles R. Jones, A Sit-Down Conversation with Dr. Miles R, Jones,
The Messianic Torah Observer Ministry of QFC, (about 1:14:25 in the video)
In a series of brief articles Jeff Brenner outlined an argument that Hebrew was the original source language for the New Testament. Here are four topics he covered:
- Recent archeological evidence shows that the language of the Israelites during the Second Temple Period was Hebrew.
- Evidence from the book of Maccabees and Josephus show the rejection of Hellenistic culture by the Jewish people.
- Evidence from Church Fathers and the text suggests the Gospel of Matthew was originally written in Hebrew.
- Hebrew words are transliterated in the Greek texts suggesting the Greek text is a translation from Hebrew.
There are surviving Hebrew manuscripts that could be viewed as copies of copies leading back to original autographs not translations from the Greek or Aramaic. Here are some sources describing and translating these manuscripts.
- George Howard translated the Shem Tob Hebrew text of Matthew in The Gospel of Matthew according to a primitive Hebrew text (1987). He knew of nine manuscript copies. Michael Rood claimed there are now 28 known surviving manuscript copies of the Hebrew Matthew (about 7:50 in the video, The Greek Jesus vs the Hebrew Yeshua).
- Michael J. and Justin J. Van Rensburg recently finished translating the Hebrew manuscripts of Revelation, James and Jude found in Cochin, India (Ms. Oo.1.16 and Ms. Oo.1.32 from the Cambridge University Library). They argue that these manuscripts can be traced to Hebrew originals. They have finished translating the Hebrew manuscripts of Matthew, Mark, and John and they are in the process of translating Luke coming from Vat. Ebr. 100.
- Miles Jones organized a team which finished translating the Epistle of James last summer from a copy in the British Museum. The question of the authenticity of this manuscript (Royal MS 16 A II) as a copy of an original Hebrew autograph is still open.
To understand why these manuscripts are important here are two problems that have been resolved by studying them.
- Hebrew manuscripts make clear that the name Joseph referenced in Matthew 1:16 was the name of Miriam’s (Mary’s) father, not husband. Her husband’s name was also Joseph. Without that correction, Jesus was not in the actual line of David. See Michael Rood’s Is Jesus THE Messiah? for why this matters.
- Hebrew manuscripts make clear that Jesus did not tell his disciples to obey the scribes and Pharisees in Matthew 23:3, but Moses. Jesus consistently rejected the Oral Torah of the Pharisees. See Nehemia Gordon, The Hebrew Yeshua vs. the Greek Jesus, for more information on the Oral Torah of Rabbinic Judaism and the copying error that led to the confusion.
Weekly Parashah Readings
Parashah: Vayikra 9 Adar II, 5782 – March 12, 2022
Torah: Leviticus 1:1 – 5:26
Haftarah: Samuel I 15:1-34
Brit Chadashah: Hebrews 10:1-18
Resources: Chabad, Hebrew4Christians, Weekly Torah Readings, Calendar
Shabbat Shalom – Pekudei
The Spirit dwells among us
and leads us night and day.
If His is our will, too,
we’ll rightly walk the way.
Those who believe in Yeshua (Jesus) are living temples of the Spirit of God who dwells among us (1 Corinthians 3:16). I learned from Yehoshua B. Gordon’s fifth portion of Pekudei that our being the tabernacle (tent, residence, dwelling place, mishkan) of the Spirit of God is also mentioned by Hebraic Sages.
The Pekudei readings cover the last portion of Exodus ending with Moses setting up the tabernacle on the first day of the first month (Nisan 1, the Biblical New Year) of the second year after leaving Egypt. Then the glory of the Lord dwelt in it.
Hook – Décima
With freeze and thaw of wintry woes
some fear the still-life’s gonna die.
Why spin the news so fast that I
can see the lies beneath fresh snows?
There is the Lamb that heaven shows,
the One who can unseal the book.
The losing side will try to hook
the world with sorrows. Persevere.
The sea of glass and fire comes here
with victory and praising. Look!
Ronovan Hester offers the rhyme word “hook” to be used in a C-line of a décima having rhyme pattern ABBAACCDDC for this week’s challenge. Eugenia offers the theme “still-life” as her prompt this week. A commentary on Revelation by Michael Rood was on my mind especially verse 15:2 which he kept referring to.
Book – Six Sentence Story
Zaccheus claimed that the scribes and sinners – err, Pharisees – were better at fleecing the sheep than the average tax collector. He loved ticking people off so much that Yehováh wondered if He would ultimately have to scratch Zaccheus’ name out of the Book of Life.
To get a better view of Yeshua, Zaccheus climbed a tree. To get a better view of Zaccheus, Yeshua told him to get out of that tree so He could stay at his house.
When Zaccheus did, Yehováh was pleased. He watched His Son walk side by side with a tax collector, of all people, both of whom were ticking everyone of self-importance off along the way.
Denise offers the word “book” to be used in this week’s Six Sentence Stories.
I am grateful to Michael Wilson who suggested using Zaccheus in a story. You can read what really happened in Luke 19:1-10.
Poetry, Short Prose and Walking 