Prose – Page 32 – Poetry, Short Prose and Walking

Canvas – Six Sentence Story

Brian didn’t realize how messed up his worldview was until he saw for himself the cracks. Meanwhile Kate itemized the consequences he’d have to face if he didn’t get his head screwed on straight.

The problem was Brian could no longer see the meaningless splatter as anything but garbage. Fifty years from now, perhaps, they’d wish they did things differently, but now, to stop the throbs of screaming, Brian and Kate split up.

Kate met a succession of knights sparkling with possibilities until their dragons (or her own) appeared. Brian covered the canvas with snow white pigment to hide the cracks and bury a voice coming from a source deeper than his own distracting addictions.

Denise offers “canvas” as the word to be used in this week’s Six Sentence Stories.

Shabbat Shalom – Vayikra

No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.
Leviticus 2:11 King James Version

Yehoshua Gordon explains why leaven and honey were not acceptable as offerings in his third lecture this week (about 8:00). The leaven represents human arrogance. Unleavened bread represents humility. Honey, or any sort of sweetness to us, represents our desires. We are to give Yehovah what He wants, not what we want.

That might explain why Cain’s offering in Genesis 4 was not as acceptable as Abel’s. Cain brought an offering of the fruit of the ground while Abel brought the firstborn of his flock. Was Cain’s offering perceived as arrogance? Did it contain leaven or honey or anything sweet?

Exploration 83 – The Hebrew New Testament

…what’s it matter if it’s written in Hebrew or Greek and the answer to that is it doesn’t matter at all unless you care about the truth of Scripture and if you care about the truth of Scripture it makes a huge difference because everything we know about our Hebrew Messiah we know through a Greek filter….
Dr. Miles R. Jones, A Sit-Down Conversation with Dr. Miles R, Jones,
The Messianic Torah Observer Ministry of QFC, (about 1:14:2 5 in the video)

In a series of brief articles Jeff Brenner outlined an argument that Hebrew was the original source language for the New Testament. Here are four topics he covered:

Recent archeological evidence shows that the language of the Israelites during the Second Temple Period was Hebrew.
Evidence from the book of Maccabees and Josephus show the rejection of Hellenistic culture by the Jewish people.
Evidence from Church Fathers and the text suggests the Gospel of Matthew was originally written in Hebrew.
Hebrew words are transliterated in the Greek texts suggesting the Greek text is a translation from Hebrew.

There are surviving Hebrew manuscripts that could be viewed as copies of copies leading back to original autographs not translations from the Greek or Aramaic. Here are some sources describing and translating these manuscripts.

George Howard translated the Shem Tob Hebrew text of Matthew in The Gospel of Matthew according to a primitive Hebrew text (1987). He knew of nine manuscript copies. Michael Rood claimed there are now 28 known surviving manuscript copies of the Hebrew Matthew (about 7:50 in the video, The Greek Jesus vs the Hebrew Yeshua).
Michael J. and Justin J. Van Rensburg recently finished translating the Hebrew manuscripts of Revelation, James and Jude found in Cochin, India (Ms. Oo.1.16 and Ms. Oo.1.32 from the Cambridge University Library). They argue that these manuscripts can be traced to Hebrew originals. They have finished translating the Hebrew manuscripts of Matthew, Mark, and John and they are in the process of translating Luke coming from Vat. Ebr. 100.
Miles Jones organized a team which finished translating the Epistle of James last summer from a copy in the British Museum. The question of the authenticity of this manuscript (Royal MS 16 A II) as a copy of an original Hebrew autograph is still open.

To understand why these manuscripts are important here are two problems that have been resolved by studying them.

Hebrew manuscripts make clear that the name Joseph referenced in Matthew 1:16 was the name of Miriam’s (Mary’s) father, not husband. Her husband’s name was also Joseph. Without that correction, Jesus was not in the actual line of David. See Michael Rood’s Is Jesus THE Messiah? for why this matters.
Hebrew manuscripts make clear that Jesus did not tell his disciples to obey the scribes and Pharisees in Matthew 23:3, but Moses. Jesus consistently rejected the Oral Torah of the Pharisees. See Nehemia Gordon, The Hebrew Yeshua vs. the Greek Jesus, for more information on the Oral Torah of Rabbinic Judaism and the copying error that led to the confusion.

Weekly Parashah Readings
Parashah: Vayikra 9 Adar II, 5782 – March 12, 2022
Torah: Leviticus 1:1 – 5:26
Haftarah: Samuel I 15:1-34
Brit Chadashah: Hebrews 10:1-18
Resources: Chabad, Hebrew4Christians, Weekly Torah Readings, Calendar

Shabbat Shalom – Pekudei

The Spirit dwells among us
and leads us night and day.
If His is our will, too,
we’ll rightly walk the way.

Those who believe in Yeshua (Jesus) are living temples of the Spirit of God who dwells among us (1 Corinthians 3:16). I learned from Yehoshua B. Gordon’s fifth portion of Pekudei that our being the tabernacle (tent, residence, dwelling place, mishkan) of the Spirit of God is also mentioned by Hebraic Sages.

The Pekudei readings cover the last portion of Exodus ending with Moses setting up the tabernacle on the first day of the first month (Nisan 1, the Biblical New Year) of the second year after leaving Egypt. Then the glory of the Lord dwelt in it.

Book – Six Sentence Story

Zaccheus claimed that the scribes and sinners – err, Pharisees – were better at fleecing the sheep than the average tax collector. He loved ticking people off so much that Yehováh wondered if He would ultimately have to scratch Zaccheus’ name out of the Book of Life.

To get a better view of Yeshua, Zaccheus climbed a tree. To get a better view of Zaccheus, Yeshua told him to get out of that tree so He could stay at his house.

When Zaccheus did, Yehováh was pleased. He watched His Son walk side by side with a tax collector, of all people, both of whom were ticking everyone of self-importance off along the way.

Denise offers the word “book” to be used in this week’s Six Sentence Stories.

I am grateful to Michael Wilson who suggested using Zaccheus in a story. You can read what really happened in Luke 19:1-10.

Exploration 82 – Ruth

Elimelech, his wife, Naomi, and their two sons, Mahlon and Chilion, went to Moab to escape the famine in Bethlehem. There Mahlon married Ruth (Ruth 4:10) and Chilion married Orpah. There also Elimelech died as well as his sons Mahlon and Chilion. Naomi told her daughters-in-law to stay with their families in Moab, but Ruth would not leave her.

¹⁶And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
¹⁷Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.
Ruth 1:16-17 King James Version

Ruth went with Naomi back to Bethlehem. She gleaned in the fields of Boaz, a kinsman of Naomi’s husband Elimelech (Ruth 2:1). He married Ruth and she bore Obed, an heir for Mahlon, the son of Elimelech. After Obed came Jesse the father of David in whose line was born Yeshua HaMashiach (Jesus) of a virgin named Miriam (Mary) (Matthew 1).

¹⁷And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
Ruth 4:17 King James Version

Weekly Parashah Readings
Parashah: Pecudei 2 Adar II, 5782 – March 5, 2022
Torah: Exodus 38:21 – 40:38
Haftarah: Kings I 7:51 – 8:21
Brit Chadashah: Hebrews 1:1-14
Resources: Chabad, Hebrew4Christians, Weekly Torah Readings, Calendar

I am looking for a name to replace “Sunday Walk”. I am trying “Exploration”.

Mundane – Six Sentence Story

The painted wall was old with an open knot hole letting those passing by peek through should any care, but in this mundane setting no one bothered. All that was on the other side was the mystery of another family’s sense of home.

Was it Bert’s family where bankruptcy and divorce left the remaining member, Bert, wondering how to get even, wondering why, wondering and then resting from wondering? Was it Clara’s family whose husband was buried last month wondering when it would be her turn and wondering how she would be able to get by on her own until then?

Was it Bill’s family where Bill suggested repentance and reconciliation for Bert as Bill’s wife stopped by to see Clara to let her know she was not alone? Was it some other family of lovers and beloved perhaps even your own?

Denise offers the word “mundane” to be used in this week’s Six Sentence Stories. Eugenia offers “lovers” as the theme for her prompt this week.

Sunday Walk 81 – The God Who Sees

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
Luke 12:7 King James Version

Hagar, Sarah’s Egyptian slave, was the one who told us our God is the God who sees (Genesis 16). That may not seem like much, but the blind idols we construct to imitate God have no interest in us.

Those who think they can get by on their own might prefer blind gods, but it doesn’t matter what any of us prefer. All we have, given our experiences of bliss or despair in this wonderful universe, is whether we will choose to serve God or not. Those who are blessed to realize that they can’t get by on their own yearn for Him with repentance, praise and thanksgiving.

God sees you. God sees me. God sees.

I am grateful to Kathie Lee Gifford and Nicole C. Mullen whose oratorio The God Who Sees presented Hagar and to revivedwriter whose poem Call Me Hagar brought Hagar to mind.

Weekly Parashah Readings
Parashah: Vayachel 25 Adar, 5782 – February 26, 2022
Torah: Exodus 35:1-38:20
Haftarah: Kings II 11:17 – 12:17
Brit Chadashah: 2 Corinthians 9:6-11; 3:7-18
Resources: Chabad, Hebrew4Christians, Weekly Torah Readings, Calendar

Rambunctious – Six Sentence Story

Niko had not one but six godmothers carefully selected by his father and mother. He had just as many godfathers, too, because those godmothers were all happily married even though their marriages might have suffered through times when the husband, the wife, or usually both, were a bit rambunctious.

Being an infant Niko didn’t remember the oil anointing at his dedication, but now with the battles raging about them he gave thanks for all of his extended family who faithfully showed him by their examples the narrow path all those years. As the men and women who stood by him fell he remained fearless. He prayed that all would find their way home.

When Niko himself found his way home his mother and all those godmothers along with his father and all those godfathers rushed to welcome him laughing and singing like joyfully rambunctious children eagerly showing him by their example the dance of praise before the Lord.

Denise offers the word “rambunctious” to be used in this week’s Six Sentence Stories.

Sunday Walk 80 – Joy

It is by the power of the Holy Spirit that we experience the joy of salvation and are enabled to rejoice even in the midst of trials.
Jerry Bridges, The Practice of Godliness, page 113

I sometimes forget the role of the Holy Spirit in Christian rebirth since many of the fruits of the Spirit I can fake for a short while with my own efforts. Trusting too much in my own efforts leads me to doubt that there even is a Holy Spirit.

Joy is a fruit that is difficult to fake. True, I can smile when events or emotions challenge me, but people looking closely see through it.

What this tells me is there is more going on to make joy possible than my own efforts. Although I might be tempted to refuse to participate in the working of the Holy Spirit, the more I let the Holy Spirit work in me the less I am persuaded to work against Him.

And yet there are many times when circumstances seem overwhelming. Imagine the despair the Israelites felt trapped between the Red Sea and the Egyptian army. And yet God was there for them. Or, imagine what Hagar felt in the desert before God spoke to her. But then He spoke.

Weekly Parashah Readings
Parashah: Ki Tisa 18 Adar, 5782 – February 19, 2022
Torah: Exodus 30:11-34:35
Haftarah: Kings I 18:20-39
Brit Chadashah: 2 Corinthians 3:1-18
Resources: Chabad, Hebrew4Christians, Weekly Torah Readings, Calendar